I started this on Christmas vacation but got distracted and only just finished it. Nothing on money here, feel free to ignore. As the blog title suggests, I may wander around a bit with this post.
Part 1. Let’s celebrate Ringmann Day
Have you ever wondered who gave America its name? Or who discovered America? I have seen a variety of answers to each question, but I have never heard anyone give the same answer to both questions. Thus I was quite surprised by this recent article in the Smithsonian, which suggested that the same person may have both discovered America, and named America. Even more oddly, that person does not seem to have been either Columbus or Amerigo Vespucci. Or anyone I had ever heard of. At least that’s how I interpreted their story, I don’t know if they saw it that way.
According to the Smithsonian, in the late 1400s it wasn’t clear whether Columbus had found anything of importance. Yes, he discovered some islands to the west of Europe, but what else is new? Europeans had been gradually discovering islands such as the Canaries, the Azores, the Madeiras, etc, for quite some time.
In the early 1500s Amerigo Vespucci sailed down the east coast of what is now called ‘South America.’ It was clearly a sizable continent. But what continent? If Columbus had discovered the East Indies, then this long coast would have been roughly in the position of Australia’s long east coast. Of course in 1500 no European knew of the existence of Australia. So it wasn’t at all clear what had been discovered.
It now apprears that an obscure German named Matthias Ringmann, who lived near Strasbourg, was the first person to understand the implication of these voyages. He published a book in 1511 that described a new continent which lay between Europe and Asia. Accompanying this book was a large map produced in 1507—the first map to ever show the Americas having a west coast that bordered the Pacific Ocean (drawn by Martin Waldseemuller, but almost certainly reflecting Ringmann’s ideas.). Of course this is 5 years before Balboa “discovered” the Pacific. Pretty impressive for a young German scholar who never once sailed on a voyage of discovery.
So far I don’t seem to have answered either question in the opening paragraph. Surely Ringmann didn’t “discover” America, and we all know that the name came from Amerigo Vespucci, not Ringmann. Not so fast. First of all; define “discover.” Leif Erickson bumped into what is now called ‘Canada’ (actually Newfoundland), but very view people think he “discovered America.” Ringmann seems to be the first person to discover the existence of America, discover that there were two large continents lying between Europe and Asia, and separated from both by large oceans. That alone should give him great fame. But that is not all. The 1507 map in his book also named this new continent, and what name did Ringmann place on the map? AMERICA. So he discovered it, and he named it. Not bad for a little known German who died before he reached the age of 30.
Was it luck? Maybe, but the information provided by Columbus and the other early explorers was enough to deduce the existence of America as a separate continent. The map is reasonably accurate in its portrayal of Europe and Africa, thanks to recent discoveries by Portuguese sailors who had rounded the Cape of Good Hope. So Ringmann would have had some reason to believe Columbus’s estimate of the size of the Earth was far too low. Recall that the distance from pole to pole is the same as half the circumference of the Earth at the equator (i.e. roughly 12,600 miles, or nearly twice Columbus’s estimate.} The Earth shown in the map in Ringmann’s book was obviously much too big for Cuba to be in the East Indies.
But what about the name ‘America?’ Where did it come from? Yes, it was a reference to Amerigo Vespucci, the first explorer to realize the extent of newly discovered land. But that is not all:
The famous naming-of-America paragraph sounds a lot like Ringmann. He’s known, for example, to have spent time mulling over the use of feminine names for concepts and places. “Why are all the virtues, the intellectual qualities and the sciences always symbolized as if they belonged to the feminine sex?” he would write in a 1511 essay. “Where does this custom spring from: a usage common not only to the pagan writers but also to the scholars of the church? It originated from the belief that knowledge is destined to be fertile of good works….Even the three parts of the old world received the name of women.”
Ringmann reveals his hand in other ways. In both poetry and prose he regularly amused himself by making up words, by punning in different languages and by investing his writing with hidden meanings. The naming-of-America passage is rich in just this sort of wordplay, much of which requires a familiarity with Greek. The key to the whole passage, almost always overlooked, is the curious name Amerigen (which Ringmann quickly Latinizes and then feminizes to come up with America). To get Amerigen, Ringmann combined the name Amerigo with the Greek word gen, the accusative form of a word meaning “earth,” and by doing so coined a name that means””as he himself explains”””land of Amerigo.”
But the word yields other meanings. Gen can also mean “born” in Greek, and the word ameros can mean “new,” making it possible to read Amerigen as not only “land of Amerigo” but also “born new”””a double-entendre that would have delighted Ringmann, and one that very nicely complements the idea of fertility that he associated with female names. The name may also contain a play on meros, a Greek word sometimes translated as “place.” Here Amerigen becomes A-meri-gen, or “No-place-land”””not a bad way to describe a previously unnamed continent whose geography is still uncertain.
Copies of the Waldseemüller map began to appear at German universities in the decade after 1507; sketches of it and copies made by students and professors in Cologne, Tübingen, Leipzig and Vienna survive. The map clearly was getting around, as was the Introduction to Cosmography itself. The little book was reprinted several times and attracted acclaim across Europe, largely because of the long Vespucci letter.
So Vespucci gets all the credit, despite the fact that he shared Columbus’ belief that they had reached Asia. The only thing Vespucci added was the information that “Asia” extended much further south than had been heretofore known.
Part 2. Deirdre McCloskey and the Big Question
If you are an economist, you have had the unpleasant experience on sitting through 75 minute talks by job candidates, who rush through their paper so that they are able to “cover” all 17 regressions. Even worse, you are given the paper beforehand and told to come prepared. Which makes me wonder what the point of the seminar is. McCloskey is not like that; she seems to think that a talk (or article?) should focus on one key idea. When I visited GMU I was fortunate to be able to attend a talk by McCloskey on the same day. She started off very slowly, spending a lot of time on the “hockey stick” graph of world income per head, which turns sharply higher after 1800. Then she gradually dismissed all the previous explanations of this turning point. This talk was related to a book she is working on, the second of a series of 6 books. The first was 600 pages long, so she doesn’t think small. Indeed she hopes to explain the origin of the modern world. I would not be able to do justice to such a grand project, but I do recall her emphasizing the role of cultural change:
1. The increasing dignity of the bourgeois.
2. The increased respect shown to commercial, technical and scientific innovation.
She starts with the 17th century Dutch, but perhaps the key break occurred earlier. In 1415 Prince Henry the Navigator of Portugal set up an institute on the far southwestern tip of Europe (a very symbolic location.) Recall than in the 1400s Europeans (and perhaps even Asians) knew as much about the Southern Hemisphere as they did about the far side of the moon. Unlike the far side of the moon, however, our Southern Hemisphere is much more dominated by “seas” than the heavily populated northern half of the planet. It’s also further away than you think; Nigeria, indeed most of Africa, lies in the Northern hemisphere. So does Venezuela.
[In the original post I referred to King Henry; I thank Luis Fonseca for the correction.]
Within just a few years the tiny nation of Portugal discovered and explored most of the Southern Hemisphere, allowing “world maps” for the first time. (I’m counting Magellan as Portuguese, although he sailed under a Spanish flag.) I don’t recall being taught about the importance of Portugal in school, but everyone should learn about these amazing feats. If you ever go to Lisbon, don’t miss the wonderful maritime museum in Belem.
Why did this happen? I suppose the politically correct answer is “greed.” But does that really explain things? Every country is greedy, why did the Portuguese make these discoveries? We know the Chinese had the capability; they had voyaged to East Africa a few years earlier. And other European powers surely had more resources than Portugal.
Here’s another problem with the “greed” explanation. This project took many decades to implement. Not only did Prince Henry die before they reached India in 1497, but so did his son and (I’d guess) his grandson. Life expectancies were short in those days. This is the sort of project you’d expect from Ming-era China, with its stable bureaucracy capable of far-sighted planning, not a tiny European kingdom.
Here is another view. Consider the Prince to have been like a modern entrepreneur. How often have you read a management article that says entrepreneurs are not driven by the desire to earn money, but rather by the drive to create something important. Or that the odds of success are so low that a simple expected utility model can’t explain high risk ventures, unless you assume the entrepreneur gets “utility” out of the project itself, that entrepreneurship is a sort of grand adventure. Maybe this was also true of Henry the Navigator.
Part 3. How did Europeans come to dominate the world?
I used to have a lazy view of European dominance that was based on technological superiority. I’m sure I don’t need to tell my readers (many of whom know much more about these things than I do) how silly that view is. Our modern technological world did not really get underway until about 1800, but the Europeans had already been spreading all over the world for nearly 350 years. Technology doesn’t explain how a handful of men were able to conquer Mexico and Peru, or how a few thousand European men in wooden sailboats (smaller than Chinese ships of the 1400s) were able to increasingly dominate trade with sophisticated Asian countries containing hundreds of millions of people.
Is it possible that the Europeans simply had more wanderlust? I’m sure that explanation doesn’t appeal to economic historians, but I’m not the only one who thinks this way. Here is Richard Bernstein:
Chiefly, Westerners went to Asia in pursuit of personal wealth and national glory. They also went to convert the heathen to Christianity. Yet one of the most ordinary and important of the further motivations was plain and simple curiosity. The West was driven by the desire to know the East, while the East had very little interest in knowing the West. Anthropology, archeology, comparative linguistics, and other disciplines were Western, not Eastern, inclinations. The Chinese, the Indians, and the Malays showed no interest in, say, finding the source of the Danube, while to Englishmen of the nineteenth century, finding the source of the Nile was an obsession, the cause of fantastic expeditions and epic rivalries, comparable to the rivalry over being the first to send a man to the South Pole or, for that matter, to the moon.
The European urge to discover and innovate that became apparent in the early Renaissance seems to have affected almost every area of society:
1. Obviously science and technology
2. New governmental structures
3. New commercial structures
4. An explosion in artistic innovation
5. A rapid increase in the number of Christian sects
6. Voyages of discovery
The European expansion that began in 1415 wasn’t aimed at world domination. Rather world domination, along with repugnant institutions like the slave trade, were by-products of a surge in innovation that increased the power of Europeans even faster than it increased their moral sensitivities. But even those changed fast. Innovations in literature and religion probably helped trigger the British anti-slavery movement.
I once took one of those History of Philosophy courses on tape. When they got to Francis Bacon I suddenly woke up. Here was someone who went beyond stale theories of a timeless world deduced from even more sterile first principles. He seemed to understand how we were rushing headlong into the modern world. He understood how no single person was directing the enterprise. I recall he used the example of the modern sailing ship to show how decentralized decisions of many unknown tinkerers created something that no central planner could conceive of. Who does that sound like?
Where did this wanderlust come from? I always like the evolutionary psych explanations. Maybe ancient tribes that had wanderlust were more likely to move to new lands and greatly increase their numbers. Or more likely to build better tools and weapons. But why did it hit Europe so strongly after 1400? I am skeptical of genetic explanations. Note that the Bernstein quotation above starts by talking about “the West” but then switches over to Englishmen. Albania and Moldova are a part of Europe, but not the Europe Bernstein has in mind.
Culture, not genetics, is the most likely reason for this wanderlust. But of course saying “culture ” in history or poly sci is like saying “shifts in tastes and technology” in economics, or “bubbles” in macroeconomics and finance. It’s just a fancy way of saying; “I haven’t a clue.” But somehow in the period after 1400, and even more so after 1800, lots of crazy Europeans (“mad dogs and Englishmen”) developed a wanderlust that led to great feats of discovery in all sorts of areas.
Part 4. World population trends.
Why do we celebrate Columbus Day? (Or should I say why did we when it was still PC?) Because 99% of Americans wouldn’t be here if America hadn’t been discovered. And I don’t mean we’d be somewhere else, we wouldn’t exist at all. But if that is the case, then shouldn’t Bangladesh have a “Portuguese Day?” How many Bangladeshis would be alive if Prince Henry hadn’t set up that sailing institute, and set Europe on a course for world domination?
Evolutionary psych can explain one deep-seated human characteristic that relentlessly pushes us toward a larger population—lust. But before European wanderlust that trait continually pushed against an equally implacable obstacle—the Malthusian limits to growth.
You might argue that the other continents would have developed on their own. After all, the Polynesians were also engaging in voyages as impressive as the Portuguese, and at roughly the same time. Furthermore, even if the Europeans hadn’t voyaged outward, their ideas and tools (such as guns) would have gradually dispersed across the Eurasian and North African regions, shaking up cultures.
But even the most optimistic Asiaphile would have to admit that change would have come more slowly without European contact. Thailand and Japan were never colonized, but Japan’s industrial revolution occurred 100 years after the British, and Thailand’s occurred 200 years later. Even if development had been delayed only 100 years, Asia and Africa would look much different today. How many people did Bangladesh have 100 years ago? I’d guess maybe a quarter as many as right now. If Americans can say we are “here” (alive) because of Columbus, then most Bangladeshis are equally entitled to say they are “here” because of the Portuguese. (Thank God Edward Said didn’t live to see this disgraceful paean to dead Portuguese white males.)
In an essay that mentions lust, wanderlust, America, and Newfoundland, how can I resist concluding with John Donne’s ode to his mistress’s body:
License my roving hands, and let them go,
Behind, before, above, between, below.
O my America! my new-found-land,
My kingdom, safeliest when with one man man’d,
My mine of precious stones: my emperie,
How blest am I in this discovering thee!
To enter in these bonds, is to be free;
Then where my hand is set, my seal shall be.
Is it that far-fetched to assume that utility is derived from the discovery process itself?
PS. Attention PC cops: I am not trying to argue European superiority here. I find the Polynesian societies described by Melville to be far more appealing than anything Portugal had to offer at the time. I don’t think the Europeans were superior, but rather different. And different in a way that quintupled the world’s population. That’s pretty important.