If I knew my “wheel” post would attract so much attention, I would have spent more time on it. And BTW, perhaps it should be called the Sumner/Tarko model, as the commenter who drew several graphs for me kept insisting on labeling it his way, not mine. Of course intellectuals are mesmerized by pretty baubles, so it was his model they critiqued, not mine. That’s not to criticize Tarko, I admire his spunk.
Seriously, here are a few points to keep in mind:
1. Social science models are useful precisely because they are ad hoc, not universal.
2. Social science models are useful only if inaccurate, i.e. simplifications of reality.
Thus I’m not concerned about whether my wheel leaves out some Americans, or even 299,000,000 Americans, I’m interested in whether it illuminates some aspect of our complex political terrain in a new and useful way. That is all.
Obviously the Nolan Box is two dimensional, allowing much more realism than my basically one dimensional line. So let me try to better explain what I was trying to do, and why I find it illuminating, even if no one else does.
Let’s start with philosophy. There is an age old-split between consequentialist/utilitarian and deontological approaches to ethics. But I think many people lose sight of that fact that a large share of the public simply rejects both approaches, or perhaps I should say carves out a much larger role for selfishness than most well-intentioned ethics philosophers. Many average people I talk to think both approaches are for suckers. I called that approach ‘corrupt,’ which is a misleading term—we are all corrupt to some extent. Like almost everything in the social sciences, I see this as a matter of degree. In any case I came up with three moral perspectives; consequentialist, which I will simply call utilitarian, deontological (which is often associated with moral realism), and selfishness.
Then I realized that political battles are often binary fights between two poles. For me, the most interesting fight among utilitarians is between those who think that aggregate well-being is maximized with a relatively small government and those who think it is maximized with a relatively large government. But maybe that’s because I am an economist. As I said, it’s ad hoc, and I’m happy with that. As an aside I do understand that many of my fellow pragmatic libertarians don’t like being called utilitarian, and undoubtedly we are all a mixture of utilitarian and deontological impulses. But when I see them debate issues, I mostly see utilitarian arguments. Not exclusively, Greg Mankiw talks about “just deserts,” but mostly. These are tendencies, not hard and fixed categories.
Among those with a natural rights perspective, the most interesting split that I see is between those who focus almost single-mindedly on liberty, and those (conservatives), who incorporate a wide range of natural rights and obligations, involving patriotism (the draft, muscular foreign policy), religion (views on sex, the sanctity of the body, selling organs), traditional family structure, paternalism (views on drugs and gambling), etc. At times tribalism also plays a role (as with immigration.) Conservatives believe that some cultures are objectively better than others. Of course all the issues I’ve just discussed can also be addressed from a utilitarian perspective. But when you do so, the political outcomes are very different. For instance the very utilitarian Swedes see women as the victims of prostitution, and thus prosecute the “Johns” not the prostitutes.
Among the selfish there are two polar extremes of interest, those who favor the special interests of groups that benefit from progressivism, and a much more complicated “big tent” called the Republicans, who favor the special interests of fans of small government and low taxes, of cultural conservatives, and of foreign policy conservatives. I see the Dems as basically utilitarian at the idealistic or intellectual level and the GOP as including quite a diverse mixture of libertarians, cultural conservatives and neocons. I know that is unbalanced, giving more positions on the wheel to the right than the left, but that’s how I see American politics. If I wanted to be symmetrical I’d add groups on the left that hate inequality so much they’d impoverish everyone to avoid it, or that favor the environment over human well-being. But I like simplicity, and I’ve included the groups that I tend to encounter most often.
Here’s what I find useful about my wheel. I can talk to each of the two groups that I am adjacent to for hours, agreeing on one political point after another. Also agreeing about who the bad guys are. Both groups would walk away from me thinking I am “‘one of them.” But if those two groups tried to talk with each other, say Ron Paul and Matt Yglesias, Paul would walk away thinking Yglesias had no principles, and Yglesias would think Paul is a complete idiot.
At each step along the wheel similar “adjacent affinities” come into play. Here’s Matt Yglesias talking with Tyler Cowen. It seems like every sixty seconds Matt says “That’s right.” And I’m sure Yglesias has nice conversations with highly partisan Dems on Capital Hill. Of course the conversations between the Dems and GOP on Capital Hill are a bit strained recently (are we electing true believers?), but during most of my life they worked together on special interest deals, and were contemptuous about professors who came to lecture them on why a tax system with no loopholes is best for the country.
So as you move further away from your own position the views of others get further and further away from your own, until you suddenly come right back to where you started. I suppose this isn’t exactly original. People used to say that if one went to the most extreme left and the most extreme right, you ended up with Hitler and Stalin shaking hands. But I find this three part model to be more interesting. On one side you share a values affinity (selfish, natural rights and utilitarian), and on the other side you share an ideological affinity (conservative, progressive and libertarian.)
You may recall the famous New Yorker cover showing how Manhattanites view the country. Consider this a similarly distorted perspective; how a pragmatic libertarian views the political landscape. If only a few other pragmatic libertarians find this amusing, plausible, and/or useful, then so be it.
Jonathan Chait said I needed to go back to the drawing board. He’s right. I’ve produced one political model that might or might not illuminate one interesting aspect of our political terrain; now it’s time to develop another, equally ad hoc model.
BTW, Here’s the model with my official labeling (Sorry Tarko.)
Progressives
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Special interest Democrats Pragmatic Libertarians
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Special interest Republicans Principled libertarians
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Conservatives
Will Vlad Tarko ever send me the model I favor? Stay tuned.
PS. My next political model will use string theory and involve 11 dimensions.