Government and culture
My view is that the biggest relevance of Southern Europe to the United States is the current high social prestige enjoyed by the twin ideas that the social responsibility of a corporation is to be profitable and that the primary moral and legal obligation of a corporate manager is to enrich shareholders. These ideas combine to create a toxic moral climate that is undermining the social context in which a successful market economy can flourish.
In a healthy society, a business leader might invest time and resources in rent-seeking but he wouldn’t brag about doing so and certainly he might choose to take the honorable path and not do it. But the current paradigm in the implicit US political philosophy is that he has a moral obligation to divert resources away from R&D and toward lobbying if the ROI on lobbying is higher. It says he has a moral obligation to find ways to trick customers into overpaying if he can find them. It says he has a moral obligation to violate regulations if the Net Present Value of paying the fines when you are caught exceeds the cost of compliance.
In other words, it replicates Banfield’s amoral familism but with shareholders replacing the nuclear family as the local of ethical thinking.
This is all further exacerbated by the ideas of Public Choice Economics which tend to move from (correctly) asserting that government institutions’ performance is often undermined to some extent by the self-interest of government officials to a kind of perverse fatalism which suggests that wholly selfish and inept behavior is all that is possible from public institutions.
I once talked to an investment banker from northern Europe who was surprised at how much money American banks spent on lobbying. His bank did didn’t even have a lobbying department. I suppose you can think about that in one of two ways. Banking regulation in his country was probably far less complex than in the US, and so there was less need for lobbyists. Or perhaps the culture was less corrupt than in America—which is itself a less corrupt than average culture, by global standards (at least if you believe survey data, and/or ratings like Transparency international.) So which is it?
My hunch is that it’s both. More importantly, I think the two interact. Bad culture producing bad governance, and bad governance produces bad culture. And by “bad governance” I mean complex regulations, which push firms away from wealth creation and towards rent seeking. I’ve talking talked to more than one businessman who straight out told me that his business was regulatory arbitrage in the financial sector. They made money by talking taking advantage of poorly designed regulations. Over time, that surely must have a negative effect on culture. Lobbyists would try to get even more government regulation, to open up more rent-seeking opportunities.
Off topic, also over at Vox.com there is an article on whether you should drive with one foot or two feet. Over at Econlog I have a new post that mentions my daughter getting a learners permit. The Vox article suggests that driving with two feet is safer, if you drive an automatic transmission car. That’s actually the way I’ve always driven, and it feels safer to me. But I was told that mine was the wrong way, and hence I was planning on teaching my daughter the “right way.” Now I don’t know what to do. Any thoughts? Keep in mind that’s it’s extremely unlikely that my daughter would every drive a manual transmission car. Like 1000 to 1 against, even if she learned to drive the standard way. (My Italian readers are requested not to reply to this question; I already know what you are going to say.)
PS. When they ask how much you’ve given to charity, how come they never ask about the auto insurance we are forced to buy? I’ve contributed maybe $20,000, and (knock on wood) never pulled out a cent (except when a branch fell on my car.) I’m subsidizing the horrible Boston drivers—why isn’t that charity?
HT: TravisV

